The ninth hour found Him hanging limp, Spikes driven through His hands and feet. As death advanced from fingers, toes, By inches to His lymph-filled chest. His hands and arms, His feet and legs, Gone numb – no more to agonize ‒ But gone as well their strength to hold Him up, allowing Him to breath. Compressed in fluid, strangling, squeezed, His lungs and heart were drowning then. His breath in pain-shot gasps, His heart Pain-strained to pump what blood remained. His life reduced to minutes, breaths, He looked out on His fellow Jews. The crowd, who just five days before “Hosanna in the highest!” cried, And called Him “Rabbi” all that week, Had then today called for His blood. Sanhedrin stoked, their fiery hate Had not consumed their Rabbi’s love. Instead, His love for them unchanged, The Christ, their Rabbi – Shepherd, too – Reached out with love to these His sheep – Lost sheep – with these His last few words. How many words could He gasp out? A few to use His last full breath. But how explain this day’s events, Foretelling deeds in days to come? With nothing left, no nothing but His brilliance and divinity, He fought to lift His wounded head, Looked past their wicked sneers to love Their errant souls. And from the cross That Friday as Shabbat approached, As in a village synagogue, Their Rabbi called them all to song. “Eloi, Eloi, lama sabachthani.”
These words begin a song – a Psalm Of David – etched upon the souls Of every Jew on Golgotha. Despite themselves, they sang it then. They sang it in their hearts by heart, And heard it deep within their souls, With Him who hears inside us all, The Christ who called them each to song. In silence, they sang prophecy Of every sin they’d witnessed there, As well foretelling us today, All nations turning to the Lord. Some hardened hearts grew harder still, To persecute the early Church. But some who sang that Psalm awoke Aghast to think what they had done. For some would fifty-one days hence, At Pentecost, with thousands more – The Spirit-filled – repent their sins, Convert to Christ, and know His love. And some would preach the Word themselves, And some of them were martyred too, Enduring all to spread the Faith, To preach the Good News to the world. So, in the silence at His death, He heard a thousand hearts as one. They sang His death and death’s demise, For it was finished…and begun.
This Psalm is the 21st in the Septuagint and the 22nd in Western translations of the Bible.
Donald Trump Should Not Repeat Woodrow Wilson’s Failure
April 30th is an important date in American politics. This is the day 100 for the American President in the White House, and all attention will be on the reports of his achievements and failures. But nothing can be more critical than Peace…
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6 mins read
A Holocaust perpetrator was just celebrated on US soil. I think I know why no one objected.
Russia’s invasion has made ordinarily outspoken critics of antisemitism wary of criticizing Ukrainian Nazi collaborators
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1 min read
Qi Book Talk: The Culture of the Second Cold War by Richard Sakwa
Richard Sakwa has for many years been one of the most distinguished and insightful observers of relations between the West and Russia, and one of the leading critics of Western policy. In this talk with Anatol Lieven, director of the Eurasia program at the Quincy Institute, Sakwa discusses his book, The Culture of the Second Cold War (Anthem 2025). The book examines the cultural-political trends and inheritances that underlie the new version of a struggle that we thought we had put behind us in 1989. Sakwa describes both the continuities from the first Cold War and the ways in which new technologies have reshaped strategies and attitudes.